One verse

Srimad Bhagavatam 10.89.14-17

10.89.14-17

तन्निशम्याथ मुनयो विस्मिता मुक्तसंशया: । भूयांसं श्रद्दधुर्विष्णुं यत: शान्तिर्यतोऽभयम् ॥ १४ ॥ धर्म: साक्षाद् यतो ज्ञानं वैराग्यं च तदन्वितम् । ऐश्वर्यं चाष्टधा यस्माद् यशश्चात्ममलापहम् ॥ १५ ॥ मुनीनां न्यस्तदण्डानां शान्तानां समचेतसाम् । अकिञ्चनानां साधूनां यमाहु: परमां गतिम् ॥ १६ ॥ सत्त्वं यस्य प्रिया मूर्तिर्ब्राह्मणास्त्विष्टदेवता: । भजन्त्यनाशिष: शान्ता यं वा निपुणबुद्धय: ॥ १७ ॥

tan niśamyātha munayo vismitā mukta-saṁśayāḥ bhūyāṁsaṁ śraddadhur viṣṇuṁ yataḥ śāntir yato ’bhayam dharmaḥ sākṣād yato jñānaṁ vairāgyaṁ ca tad-anvitam aiśvaryaṁ cāṣṭadhā yasmād yaśaś cātma-malāpaham munīnāṁ nyasta-daṇḍānāṁ śāntānāṁ sama-cetasām akiñcanānāṁ sādhūnāṁ yam āhuḥ paramāṁ gatim sattvaṁ yasya priyā mūrtir brāhmaṇās tv iṣṭa-devatāḥ bhajanty anāśiṣaḥ śāntā yaṁ vā nipuṇa-buddhayaḥ

tat
this
niśamya
hearing
atha
then
munayaḥ
the sages
vismitāḥ
amazed
mukta
freed
saṁśayāḥ
from their doubts
bhūyāṁsam
as the greatest
śraddadhuḥ
they put their faith
viṣṇum
in Lord Viṣṇu
yataḥ
from whom
śāntiḥ
peace
yataḥ
from whom
abhayam
fearlessness
dharmaḥ
religion
sākṣāt
in its direct manifestations
yataḥ
from whom
jñānam
knowledge
vairāgyam
detachment
ca
and
tat
it (knowledge)
anvitam
including
aiśvaryam
the mystic power (gained by practice of yoga)
ca
and
aṣṭadhā
eightfold
yasmāt
from whom
yaśaḥ
His fame
ca
also
ātma
of the mind
mala
the contamination
apaham
which eradicates
munīnām
of the sages
nyasta
who have given up
daṇḍānām
violence
śāntānām
peaceful
sama
equipoised
cetasām
whose minds
akiñcanānām
selfless
sādhūnām
saintly
yam
whom
āhuḥ
they call
paramām
the supreme
gatim
destination
sattvam
the mode of goodness
yasya
whose
priyā
favorite
mūrtiḥ
embodiment
brāhmaṇāḥ
brāhmaṇas
tu
and
iṣṭa
worshiped
devatāḥ
deities
bhajanti
they worship
anāśiṣaḥ
without ulterior desires
śāntāḥ
those who have attained spiritual peace
yam
whom
vā
indeed
nipuṇa
expert
buddhayaḥ
whose faculties of intelligence

Amazed upon hearing Bhṛgu’s account, the sages were freed from all doubts and became convinced that Viṣṇu is the greatest Lord. From Him come peace; fearlessness; the essential principles of religion; detachment with knowledge; the eightfold powers of mystic yoga; and His glorification, which cleanses the mind of all impurities. He is known as the supreme destination for those who are peaceful and equipoised — the selfless, wise saints who have given up all violence. His most dear form is that of pure goodness, and the brāhmaṇas are His worshipable deities. Persons of keen intellect who have attained spiritual peace worship Him without selfish motives.