One verse

Srimad Bhagavatam 10.88.18-19

10.88.18-19

देवोपलब्धिमप्राप्य निर्वेदात् सप्तमेऽहनि । शिरोऽवृश्चत् सुधितिना तत्तीर्थक्लिन्नमूर्धजम् ॥ १८ ॥ तदा महाकारुणिको स धूर्जटि- र्यथा वयं चाग्निरिवोत्थितोऽनलात् । निगृह्य दोर्भ्यां भुजयोर्न्यवारयत् तत्स्पर्शनाद् भूय उपस्कृताकृति: ॥ १९ ॥

devopalabdhim aprāpya nirvedāt saptame ’hani śiro ’vṛścat sudhitinā tat-tīrtha-klinna-mūrdhajam tadā mahā-kāruṇiko sa dhūrjaṭir yathā vayaṁ cāgnir ivotthito ’nalāt nigṛhya dorbhyāṁ bhujayor nyavārayat tat-sparśanād bhūya upaskṛtākṛtiḥ

deva
of the lord
upalabdhim
sight
aprāpya
not obtaining
nirvedāt
out of frustration
saptame
on the seventh
ahani
day
śiraḥ
his head
avṛścat
was about to cut off
sudhitinā
with a hatchet
tat
of that (Kedāranātha)
tīrtha
in (waters of) the holy place
klinna
having wetted
mūrdha-jam
the hair of his head
tadā
then
mahā
supremely
kāruṇikaḥ
merciful
saḥ
he
dhūrjaṭiḥ
Lord Śiva
yathā
just as
vayam
we
ca
also
agniḥ
the god of fire
iva
appearing like
utthitaḥ
risen
analāt
from the fire
nigṛhya
seizing
dorbhyām
with his arms
bhujayoḥ
his (Vṛka’s) arms
nyavārayat
he stopped him
tat
his (Lord Śiva’s)
sparśanāt
by the touch
bhūyaḥ
again
upaskṛta
well formed
ākṛtiḥ
his body

Vṛkāsura became frustrated after failing to obtain a vision of the lord. Finally, on the seventh day, after dipping his hair into the holy waters at Kedāranātha and leaving it wet, he took up a hatchet and prepared to cut off his head. But at that very moment the supremely merciful Lord Śiva rose up out of the sacrificial fire, looking like the god of fire himself, and grabbed both arms of the demon to stop him from killing himself, just as we would do. By Lord Śiva’s touch, Vṛkāsura once again became whole.