One verse

Srimad Bhagavatam 10.87.29

10.87.29

स्थिरचरजातय: स्युरजयोत्थनिमित्तयुजो विहर उदीक्षया यदि परस्य विमुक्त तत: । न हि परमस्य कश्चिदपरो न परश्च भवेद् वियत इवापदस्य तव शून्यतुलां दधत: ॥ २९ ॥

sthira-cara-jātayaḥ syur ajayottha-nimitta-yujo vihara udīkṣayā yadi parasya vimukta tataḥ na hi paramasya kaścid aparo na paraś ca bhaved viyata ivāpadasya tava śūnya-tulāṁ dadhataḥ

sthira
stationary
cara
and moving
jātayaḥ
species of life
syuḥ
become manifest
ajayā
with the material energy
uttha
awakened
nimitta
their motivations for activity (and the subtle bodies activated by such)
yujaḥ
assuming
viharaḥ
sport
udīkṣayā
by Your brief glance
yadi
if
parasya
of Him who is aloof
vimukta
O eternally liberated one
tataḥ
from her
na
not
hi
indeed
paramasya
for the supreme
kaścit
anyone
aparaḥ
not foreign
na
nor
paraḥ
foreign
ca
also
bhavet
can be
viyataḥ
for the ethereal sky
iva
as if
apadasya
which has no perceptible qualities
tava
for You
śūnya
to a void
tulām
a resemblance
dadhataḥ
who take on

O eternally liberated, transcendental Lord, Your material energy causes the various moving and nonmoving species of life to appear by activating their material desires, but only when and if You sport with her by briefly glancing at her. You, the Supreme Personality of Godhead, see no one as an intimate friend and no one as a stranger, just as the ethereal sky has no connection with perceptible qualities. In this sense You resemble a void.