नायं श्रियोऽङ्ग उ नितान्तरते: प्रसाद: स्वर्योषितां नलिनगन्धरुचां कुतोऽन्या: । रासोत्सवेऽस्य भुजदण्डगृहीतकण्ठ- लब्धाशिषां य उदगाद् व्रजवल्लभीनाम् ॥ ६० ॥
nāyaṁ śriyo ’ṅga u nitānta-rateḥ prasādaḥ svar-yoṣitāṁ nalina-gandha-rucāṁ kuto ’nyāḥ rāsotsave ’sya bhuja-daṇḍa-gṛhīta-kaṇṭha- labdhāśiṣāṁ ya udagād vraja-vallabhīnām
- na
- not
- ayam
- this
- śriyaḥ
- of the goddess of fortune
- aṅge
- on the chest
- u
- alas
- nitānta-rateḥ
- who is very intimately related
- prasādaḥ
- the favor
- svaḥ
- of the heavenly planets
- yoṣitām
- of women
- nalina
- of the lotus flower
- gandha
- having the aroma
- rucām
- and bodily luster
- kutaḥ
- much less
- anyāḥ
- others
- rasa-utsave
- in the festival of the rāsa dance
- asya
- of Lord Śrī Kṛṣṇa
- bhuja-daṇḍa
- by the arms
- gṛhīta
- embraced
- kaṇṭha
- their necks
- labdha-āśiṣām
- who achieved such a blessing
- yaḥ
- which
- udagāt
- became manifest
- vraja-vallabhīnām
- of the beautiful gopīs, the transcendental girls of Vrajabhūmi
When Lord Śrī Kṛṣṇa was dancing with the gopīs in the rāsa-līlā, the gopīs were embraced by the arms of the Lord. This transcendental favor was never bestowed upon the goddess of fortune or other consorts in the spiritual world. Indeed, never was such a thing even imagined by the most beautiful girls in the heavenly planets, whose bodily luster and aroma resemble the lotus flower. And what to speak of worldly women who are very beautiful according to material estimation?