ततो जगन्मङ्गलमच्युतांशंसमाहितं शूरसुतेन देवी । दधार सर्वात्मकमात्मभूतंकाष्ठा यथानन्दकरं मनस्त: ॥ १८ ॥
tato jagan-maṅgalam acyutāṁśaṁ samāhitaṁ śūra-sutena devī dadhāra sarvātmakam ātma-bhūtaṁ kāṣṭhā yathānanda-karaṁ manastaḥ
- tataḥ
- thereafter
- jagat-maṅgalam
- auspiciousness for all living entities in all the universes of the creation
- acyuta-aṁśam
- the Supreme Personality of Godhead, who is never bereft of the six opulences, all of which are present in all His plenary expansions
- samāhitam
- fully transferred
- śūra-sutena
- by Vasudeva, the son of Śūrasena
- devī
- Devakī-devī
- dadhāra
- carried
- sarva-ātmakam
- the Supreme Soul of everyone
- ātma-bhūtam
- the cause of all causes
- kāṣṭhā
- the east
- yathā
- just as
- ānanda-karam
- the blissful (moon)
- manastaḥ
- being placed within the mind
Thereafter, accompanied by plenary expansions, the fully opulent Supreme Personality of Godhead, who is all-auspicious for the entire universe, was transferred from the mind of Vasudeva to the mind of Devakī. Devakī, having thus been initiated by Vasudeva, became beautiful by carrying Lord Kṛṣṇa, the original consciousness for everyone, the cause of all causes, within the core of her heart, just as the east becomes beautiful by carrying the rising moon.