यावद् वत्सपवत्सकाल्पकवपुर्यावत् कराङ्घ्र्यादिकं यावद् यष्टिविषाणवेणुदलशिग् यावद् विभूषाम्बरम् । यावच्छीलगुणाभिधाकृतिवयो यावद् विहारादिकं सर्वं विष्णुमयं गिरोऽङ्गवदज: सर्वस्वरूपो बभौ ॥ १९ ॥
yāvad vatsapa-vatsakālpaka-vapur yāvat karāṅghry-ādikaṁ yāvad yaṣṭi-viṣāṇa-veṇu-dala-śig yāvad vibhūṣāmbaram yāvac chīla-guṇābhidhākṛti-vayo yāvad vihārādikaṁ sarvaṁ viṣṇumayaṁ giro ’ṅga-vad ajaḥ sarva-svarūpo babhau
- yāvat vatsapa
- exactly like the cowherd boys
- vatsaka-alpaka-vapuḥ
- and exactly like the tender bodies of the calves
- yāvat kara-aṅghri-ādikam
- exactly to the measurement of their particular varieties of legs and hands
- yāvat yaṣṭi-viṣāṇa-veṇu-dala-śik
- not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on
- yāvat vibhūṣā-ambaram
- exactly like their ornaments and dress in all their varied particulars
- yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ
- their exact character, habits, features, attributes and explicit bodily features
- yāvat vihāra-ādikam
- exactly according to their tastes or amusements
- sarvam
- everything in detail
- viṣṇu-mayam
- expansions of Vāsudeva, Viṣṇu
- giraḥ aṅga-vat
- voices exactly like theirs
- ajaḥ
- Kṛṣṇa
- sarva-svarūpaḥ babhau
- created everything in detail as Himself, without any change
By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: “Lord Viṣṇu is all-pervading.”