One verse

Srimad Bhagavatam 10.1.5-7

10.1.5-7

पितामहा मे समरेऽमरञ्जयै-र्देवव्रताद्यातिरथैस्तिमिङ्गिलै: । दूरत्ययं कौरवसैन्यसागरंकृत्वातरन् वत्सपदं स्म यत्‍प्लवा: ॥ ५ ॥ द्रौण्यस्त्रविप्लुष्टमिदं मदङ्गंसन्तानबीजं कुरुपाण्डवानाम् । जुगोप कुक्षिं गत आत्तचक्रोमातुश्च मे य: शरणं गताया: ॥ ६ ॥ वीर्याणि तस्याखिलदेहभाजा-मन्तर्बहि: पूरुषकालरूपै: । प्रयच्छतो मृत्युमुतामृतं चमायामनुष्यस्य वदस्व विद्वन् ॥ ७ ॥

pitāmahā me samare ’marañjayair devavratādyātirathais timiṅgilaiḥ duratyayaṁ kaurava-sainya-sāgaraṁ kṛtvātaran vatsa-padaṁ sma yat-plavāḥ drauṇy-astra-vipluṣṭam idaṁ mad-aṅgaṁ santāna-bījaṁ kuru-pāṇḍavānām jugopa kukṣiṁ gata ātta-cakro mātuś ca me yaḥ śaraṇaṁ gatāyāḥ vīryāṇi tasyākhila-deha-bhājām antar bahiḥ pūruṣa-kāla-rūpaiḥ prayacchato mṛtyum utāmṛtaṁ ca māyā-manuṣyasya vadasva vidvan

pitāmahāḥ
my grandfathers, the five Pāṇḍavas (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva)
me
my
samare
on the Battlefield of Kurukṣetra
amaram jayaiḥ
with fighters who could gain victory over the demigods on the battlefield
devavrata-ādya
Bhīṣmadeva and others
atirathaiḥ
great commanders in chief
timiṅgilaiḥ
resembling great timiṅgila fish, which can easily eat large sharks
duratyayam
very difficult to cross
kaurava-sainya-sāgaram
the ocean of the assembled soldiers of the Kauravas
kṛtvā
considering such an ocean
ataran
crossed it
vatsa-padam
exactly as one steps over a small hoofprint of a calf
sma
in the past
yat-plavāḥ
the shelter of the boat of Kṛṣṇa’s lotus feet
drauṇi
of Aśvatthāmā
astra
by the brahmāstra
vipluṣṭam
being attacked and burned
idam
this
mat-aṅgam
my body
santāna-bījam
the only seed left, the last descendant of the family
kuru-pāṇḍavānām
of the Kurus and the Pāṇḍavas (because no one but me lived after the Battle of Kurukṣetra)
jugopa
gave protection
kukṣim
within the womb
gataḥ
being placed
ātta-cakraḥ
taking in hand the disc
mātuḥ
of my mother
ca
also
me
my
yaḥ
the Lord who
śaraṇam
the shelter
gatāyāḥ
who had taken
vīryāṇi
the glorification of the transcendental characteristics
tasya
of Him (the Supreme Personality of Godhead)
akhila-deha-bhājām
of all the materially embodied living entities
antaḥ bahiḥ
inside and outside
pūruṣa
of the Supreme Person
kāla-rūpaiḥ
in the forms of eternal time
prayacchataḥ
who is the giver
mṛtyum
of death
uta
it is so said
amṛtam ca
and eternal life
māyā-manuṣyasya
of the Lord, who appeared as an ordinary human being by His own potency
vadasva
kindly describe
vidvan
O learned speaker (Śukadeva Gosvāmī)

Taking the boat of Kṛṣṇa’s lotus feet, my grandfather Arjuna and others crossed the ocean of the Battlefield of Kurukṣetra, in which such commanders as Bhīṣmadeva resembled great fish that could very easily have swallowed them. By the mercy of Lord Kṛṣṇa, my grandfathers crossed this ocean, which was very difficult to cross, as easily as one steps over the hoofprint of a calf. Because my mother surrendered unto Lord Kṛṣṇa’s lotus feet, the Lord, Sudarśana-cakra in hand, entered her womb and saved my body, the body of the last remaining descendant of the Kurus and the Pāṇḍavas, which was almost destroyed by the fiery weapon of Aśvatthāmā. Lord Śrī Kṛṣṇa, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time — that is, as Paramātmā and as virāṭ-rūpa — gave liberation to everyone, either as cruel death or as life. Kindly enlighten me by describing His transcendental characteristics.