One verse

Srimad Bhagavatam 1.5.12

1.5.12

नैष्कर्म्यमप्यच्युतभाववर्जितं न शोभते ज्ञानमलं निरञ्जनम् । कुत: पुन: शश्वदभद्रमीश्वरे न चार्पितं कर्म यदप्यकारणम् ॥ १२ ॥

naiskarmyam apy acyuta-bhava-varjitam na sobhate jnanam alam niranjanam kutah punah sasvad abhadram isvare na carpitam karma yad apy akaranam

naiskarmyam
self-realization, being freed from the reactions of fruitive work
api
in spite of
acyuta
the infallible Lord
bhava
conception
varjitam
devoid of
na
does not
sobhate
look well
jnanam
transcendental knowledge
alam
by and by
niranjanam
free from designations
kutah
where is
punah
again
sasvat
always
abhadram
uncongenial
isvare
unto the Lord
na
not
ca
and
arpitam
offered
karma
fruitive work
yat api
what is
akaranam
not fruitive

Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible (God). What, then, is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?