न वयं क्लेशबीजानि यत: स्यु: पुरुषर्षभ । पुरुषं तं विजानीमो वाक्यभेदविमोहिता: ॥ १८ ॥
na vayam klesa-bijani yatah syuh purusarsabha purusam tam vijanimo vakya-bheda-vimohitah
- na
- not
- vayam
- we
- klesa-bijani
- the root cause of sufferings
- yatah
- wherefrom
- syuh
- it so happens
- purusa-rsabha
- O greatest of all human beings
- purusam
- the person
- tam
- that
- vijanimah
- know
- vakya-bheda
- difference of opinion
- vimohitah
- bewildered by.
O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.